of the day, suffering was divine retribution for sin, and great suffering meant a great sinner, whose experience was an evident mark of divine displeasure (cf. the explanation of Job’s misfortunes by his friends, e.g. Job 22:5). The speakers confess that they had despised the Servant because of what was inflicted on him. Now, however, they see that in its origin the burden was not his; it was theirs. Therefore they will not need to suffer in that way. 53:5 But he was pierced through because of our
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